Gods, Heroes & Monsters
The pantheons and legends still hiding in everyday language.
In Greek mythology, who is the king of the gods?
Every region has its own cast of things that come out after dark. These ten are among the best travelled, and each one says something about the place it came from.
Folklore creatures are usually practical. They explain a noise, a rock formation, a death in the family, or a rule that children need to follow near water. That is why so many of them are tied to a specific landscape: the mountains behind the village, the seals on the rocks, the path across the bog. The ten here come from Ireland, Iceland, eastern Europe, Japan, the Philippines, Ghana, Haiti and the Himalaya. Several have been borrowed since by films and novels, usually with the original rules quietly dropped, so the questions stick to what the traditions themselves describe.
Every question in this quiz is listed below with its correct answer and the reasoning behind it. Play first if you would rather not see the answers — or read through as a study sheet.
Play it insteadAnswer: D. A figure of clay brought to life to serve its maker
Why: The golem is shaped from earth and animated by writing or by a name, and the stories usually end with it having to be stopped. The best-known version attaches it to Rabbi Judah Loew of sixteenth-century Prague, though that telling was only written down some three hundred years later.
Answer: C. A death about to come in the family
Why: She is heard rather than seen, keening near the house before the death arrives. The name comes from bean si, woman of the fairy mound, and she was traditionally said to attach herself to particular families rather than to places.
Answer: B. A pair of chicken legs
Why: The hut turns to face visitors and has to be asked politely to turn its back on the forest. Baba Yaga herself travels in a mortar, steering with the pestle and sweeping away her tracks with a broom.
Answer: A. A dead person raised to work under someone else's control
Why: The older folklore is about the loss of will and forced labour rather than about eating anyone. The word reached English in the 1920s through travel writing, and the flesh-eating version people picture now dates only from the film Night of the Living Dead in 1968.
Answer: D. A long-nosed or bird-like spirit of the mountains
Why: Early accounts treat tengu as dangerous troublemakers, while later ones make them protectors of the mountains and formidable swordsmen. The other three describe the kappa, the tanuki and the yuki-onna.
Answer: C. Sheds a sealskin to take human form
Why: In the usual story a man hides the skin so the selkie has to stay with him, and she leaves for the sea the moment she finds it again. The other three describe the kelpie, the will-o'-the-wisp and the bean-nighe.
Answer: B. It turns to stone
Why: The rule gives local guides an explanation for the strange rock stacks along the coast and in the highlands, which are often named after trolls caught out by sunrise. Tolkien borrowed the same rule for the three trolls in The Hobbit.
Answer: A. The Himalaya
Why: The creature appears in Tibetan and Sherpa storytelling long before Western climbers took an interest in it. The nickname Abominable Snowman came from a journalist in 1921 loosely rendering a Sherpa term reported by an Everest expedition.
Answer: D. A shape-shifting creature that preys on people at night
Why: Aswang is really an umbrella term covering several kinds of creature that differ from island to island. The most striking is the manananggal, which separates at the waist and flies off with only its upper half.
Answer: C. The Akan of Ghana
Why: Anansi wins by talking rather than fighting, and in many stories he is how the world got its stories in the first place. The tales crossed the Atlantic with enslaved West Africans and survive in the Caribbean as Anancy.
Floods, tricksters and dying gods turn up across unconnected cultures. Three explanations, and how to tell which applies.
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The pantheons and legends still hiding in everyday language.
In Greek mythology, who is the king of the gods?
Ten long poems from Mesopotamia to Mali, and the places and languages that produced them.
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